The Law of Moses comprises the following legislation: “You shall not curse a deaf man, nor place a stumbling block before the blind, but you shall revere your God; I am the LORD” (Leviticus 19:14, NASB). This refers to a fairly obvious act of cruelty in putting something in the path of a blind person who he/she cannot see to avoid. Here we have now a metaphor that is referred to in several places in the New Testament. Jesus referred to it in Matthew 18:5–6, when He stated, “And whoever receives one such child in My name receives Me; however whoever causes one among these little ones who believe in Me to stumble, it will be better for him to have a heavy millstone hung around his neck, and to be drowned within the depth of the sea” (NASB). James makes use of the identical metaphor in James 3:2, when he writes, “For we all stumble in lots of ways. And if anyone does not stumble in what he says, he is a perfect man, able additionally to bridle his whole body.”
Perhaps probably the most in depth uses of the metaphor within the New Testament is by Paul in Romans 14 and 1 Corinthians 8. In 1 Corinthians 8:9, Paul wrote, “However take care that this right of yours does not someway turn out to be a stumbling block to the weak.” He explains the metaphor in Romans 14. Here he is writing about variations in levels of maturity among Christians. As we mature in our Christian stroll, we find that there are things that had been formerly mistaken for us to do this we gain the liberty to do. Earlier in our stroll, these things interfered with our relationshipship with Christ and so were unsuitable to do. As we mature, they now not cause our relationship with Christ to undergo and subsequently are no longer fallacious for us to do. The specific example Paul referred to was eating meat that had been consecrated to idols. To young, immature Christians, consuming meat that they okaynew had been consecrated to idols was collaborating in idol worship. To a mature Christian, it was just consuming meals and had no impact on the Christian walk. If a mature Christian, to whom eating this meat was not mistaken, encouraged an immature Christian, to whom consuming the meat was incorrect, to eat anyway, the mature Christian would be placing a stumbling block in the immature Christian’s path—encouraging him/her to do something that would negatively impact his/her relationship with Christ. Instead of being a bible stumbling block block to another, we should show love. As Paul stated in 1 Corinthians 8:thirteen, “Due to this fact, if meals makes my brother stumble, I will never eat meat, lest I make my brother stumble.” This is not to say that we should always cater to the least mature of the brethren, however moderately than encourage them to do what they consider sin, we should assist them mature so that they recognize it for what it is—something with no spiritual consequences.
This does not apply to anything that the Scripture specifically states is sin. For example, Christian maturity by no means gives us the liberty to hate others. But when there is ambiguity in the Scripture about whether something is correct or mistaken, similar to in taking part in cards with an ordinary poker deck (which some see as wrong because of the origins of the symbols on the cards), not changing into a stumbling block to a fellow Christian is an issue. We ought to be very cautious not to cause another’s relationship with Christ to suffer.